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Ichiro Hori's is the first book in Western literature to portray how Shinto, Buddhist, Confucian, and Taoist elements, as well as all manner of archaic magical beliefs and practices, are fused on the folk level. Folk religion, transmitted by the common people from generation to generation, has greatly conditioned the political, economic, and cultural development of Japan and continues to satisfy the emotional and religious needs of the people. Hori examines the organic relationship between the Japanese social structure—the family kinship system, village and community organizations—and folk religion. A glossary with Japanese characters is included in the index.

For almost three centuries, the "Pennsylvania Dutch"--descended from German immigrants--have practiced white magic, known in their dialect as Braucherei (from the German "brauchen," to use) or Powwowing. The tradition was brought by immigrants from the Rhineland and Switzerland in the 17th and 18th centuries, when they settled in Pennsylvania and in other areas of what is now the eastern United States and Canada. Practitioners draw on folklore and tradition dating to the turn of the 19th century, when healers like Mountain Mary--canonized as a saint for her powers--arrived in the New World. The author, a member of the Pennsylvania Dutch community, describes in detail the practices, culture and history of faith healers and witches.

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Second Edition (Revised). A Very Good copy. Book has shelfwear, edgewear, bumped corners, and soiling to covers & edges of text block. Interior is tight, clean, & unmarked. 8vo. - over 7¾' - 9¾'.

197pp., illus. Ex-library copy with no external library markings, text is clean and unmarked a very good sound copy without a dust jacket.

Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past.Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams.First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

382 pages. 9.00x6.00x0.95 inches. This item is printed on demand.

This volume of essays is the first comprehensive publication in English of the work of Miyake Hitoshi, a distinguished scholar of Shugendo (mountain asceticism) and one of the foremost researchers on Japanese folk religion. In Miyake's systematic methodological and theoretical approach, Shugendo is a classic example of Japanese folk religion, for it blends many traditions (shamanism, Taoism, Buddhism, and Shinto) into a distinctive Japanese religious worldview and is typical of Japanese religion generally.  The first part of this book is devoted to Shugendo's history, organization, ritual, austerities, thought, and cosmology. Related subjects include exorcism and the exclusion of women. The second part of the book provides research and reflection on Japanese folk religion, including essays on the idea of nature, worldly benefits, new religions, death and rebirth, and the structure of folk religion. 

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Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past.Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams.First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past.Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams.First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

In this masterful commentary, respected biblical scholar Bruce Waltke carefully interprets the message of the prophet Micah, building a bridge between Micah's ancient world and our life today.Waltke's Commentary on Micah quickly distinguishes itself from other commentaries on this book by displaying an unprecedented exegetical thoroughness, an expert understanding of historical context, and a keen interest in illuminating the contribution of Micah to Christian theology. Tackling hard questions about date and authorship, Waltke contends that Micah himself wrote and edited the nineteen sermons comprising the book. Waltke's clear analytical outline leads readers through the three cycles of Micah, each beginning with an oracle of doom and ending with an oracle of hope, decisively showing that hope wins over doom.Learned yet amazingly accessible, combining scholarly erudition with passion for Micah's contemporary relevance, this book will well serve teachers, pastors, and students alike.

Gods of Myth and Stone is a pioneering work, the first book in English to deal comprehensively with the origins and meaning of Japanese phallicism and to stress its pivotal position in Japan's folk religion -- that foundation of beliefs underlying the indigenous cult of Shinto and Japanese religiosity in general.

Following up on his two recent, widely acclaimed studies of ancient Israelite history and society, William Dever here reconstructs the practice of religion in ancient Israel from the bottom up. Archaeological excavations reveal numerous local and family shrines where sacrifices and other rituals were carried out. Intrigued by this "folk religion" in all its variety and vitality, Dever writes about ordinary people in ancient Israel and their everyday religious lives.Did God Have a Wife? shines new light on the presence and influence of women's cults in early Israel and their implications for our understanding of Israel's official "Book religion." Dever pays particular attention to the goddess Asherah, reviled by the authors of the Hebrew Bible as a foreign deity but, in the view of many modern scholars, popularly envisioned in early Israel as the consort of biblical Yahweh. His work also gives new prominence to women as the custodians of Israel's folk religion.The first book by an archaeologist on ancient Israelite religion, this fascinating study critically reviews virtually all of the archaeological literature of the past generation, while also bringing fresh evidence to the table. Though Dever digs deep into the past, his discussion is extensively illustrated, unencumbered by footnotes, and vivid with colorful insights. Meant for professional and general audiences alike, Did God Have a Wife? is sure to spur wide and passionate debate.

In this masterful commentary, respected biblical scholar Bruce Waltke carefully interprets the message of the prophet Micah, building a bridge between Micah's ancient world and our life today.Waltke's Commentary on Micah quickly distinguishes itself from other commentaries on this book by displaying an unprecedented exegetical thoroughness, an expert understanding of historical context, and a keen interest in illuminating the contribution of Micah to Christian theology. Tackling hard questions about date and authorship, Waltke contends that Micah himself wrote and edited the nineteen sermons comprising the book. Waltke's clear analytical outline leads readers through the three cycles of Micah, each beginning with an oracle of doom and ending with an oracle of hope, decisively showing that hope wins over doom.Learned yet amazingly accessible, combining scholarly erudition with passion for Micah's contemporary relevance, this book will well serve teachers, pastors, and students alike.

Following up on his two recent, widely acclaimed studies of ancient Israelite history and society, William Dever here reconstructs the practice of religion in ancient Israel from the bottom up. Archaeological excavations reveal numerous local and family shrines where sacrifices and other rituals were carried out. Intrigued by this "folk religion" in all its variety and vitality, Dever writes about ordinary people in ancient Israel and their everyday religious lives.Did God Have a Wife? shines new light on the presence and influence of women's cults in early Israel and their implications for our understanding of Israel's official "Book religion." Dever pays particular attention to the goddess Asherah, reviled by the authors of the Hebrew Bible as a foreign deity but, in the view of many modern scholars, popularly envisioned in early Israel as the consort of biblical Yahweh. His work also gives new prominence to women as the custodians of Israel's folk religion.The first book by an archaeologist on ancient Israelite religion, this fascinating study critically reviews virtually all of the archaeological literature of the past generation, while also bringing fresh evidence to the table. Though Dever digs deep into the past, his discussion is extensively illustrated, unencumbered by footnotes, and vivid with colorful insights. Meant for professional and general audiences alike, Did God Have a Wife? is sure to spur wide and passionate debate.

Baron C. G. Mannerheim journeyed on horseback across Asia from West to East as an intelligence agent of the Russian General Staff in 1906-0. His official activities were concealed under the cover of an ethnographic expedition. He had to carry out numerous scholarly pursuits, especially by making notes and collecting ethnographic material. In Lanzhou he established close cooperation with Father Leo van Dijk who on request provided him, i.a., with a set of 443 Chinese popular dieties drawn in India ink. This book presents that rare pantheon. Brief information is given on all identifiable figures besides references to literature. The original mythological comments of Father van Dijk are quoted for each item. This book is a rich source for everyone interested in Chinese folk religion and its iconography. No similar work exists comprising such an extensive repertoire of individual figures.

Baron C. G. Mannerheim journeyed on horseback across Asia from West to East as an intelligence agent of the Russian General Staff in 1906-0. His official activities were concealed under the cover of an ethnographic expedition. He had to carry out numerous scholarly pursuits, especially by making notes and collecting ethnographic material. In Lanzhou he established close cooperation with Father Leo van Dijk who on request provided him, i.a., with a set of 443 Chinese popular dieties drawn in India ink. This book presents that rare pantheon. Brief information is given on all identifiable figures besides references to literature. The original mythological comments of Father van Dijk are quoted for each item. This book is a rich source for everyone interested in Chinese folk religion and its iconography. No similar work exists comprising such an extensive repertoire of individual figures.